Criminal or collaborator?

On August 27, 2020, members of the Bethesda African Cemetery Coalition (BACC) stood in a Bethesda, Maryland, street and chanted that several archaeologists, the Maryland State Archaeologist, multiple Montgomery County elected and appointed officials, and I were criminals and should be arrested.

Tim Willard, a vocal BACC supporter and leader in several county organizations, including the Montgomery County Civic Federation and Montgomery County Green Party, didn’t get the memo (or the video) about the calls to arrest us. BACC posted a video of the demonstration on its Facebook page. One day later, one of the other injured parties’ attorneys sent the group a cease and desist letter. BACC subsequently deleted the video and several others from its Facebook page. One video BACC deleted featured a self-described “peoples archaeologist” describing Dr. Alexandra Jones, a distinguished African American woman archaeologist, as a developer’s “token Black archaeologist.”

Another person who appears to have not gotten the memo is a BACC spokesperson who contacted me in July asking for my assistance in resolving the long-running conflict. The BACC member even connected me with a reporter who subsequently wrote about the Bethesda River Road Cemetery for Washington City Paper.

Text message from BACC member informing me that he has asked a reporter to contact me.

This all leaves me wondering what’s really going on with the #savemosescemetery crowd?

Housing Opportunities Commission statement on River Road Moses Cemetery

Delivered to the Montgomery County Housing Opportunities Commission.

STATEMENT OF DR. DAVID ROTENSTEIN
February 6, 2019

Good afternoon. My name is David Rotenstein and I am here to speak in support of preserving and commemorating the River Road Moses Cemetery site. The last time I appeared before the HOC in October 2018, I delivered a report I had prepared documenting the site’s history and its eligibility under multiple criteria for designation in the Montgomery County Master Plan for Historic Preservation and the National Register of Historic Places. Today I am here to clear up some misinformation about that report and my statement to the HOC at that time.

The first time I wrote about African American cemeteries and their preservation was in a 1992 article published in the Philadelphia Inquirer (Attachment A). Since then I have written many articles for academic and popular publications that deal with African American history and historic preservation.

Let those African American graveyards rest in peace. The Philadelphia Inquirer, August 4, 1992.

The Philadelphia Inquirer, August 4, 1992.

I believe the River Road Moses Cemetery deserves the utmost respect and care so that it will suffer no further disturbances. It should be a space of reflection, reverence, commemoration, and learning to celebrate the lives of the people who once lived in River Road and its affiliated communities. I wholeheartedly support the objectives stated by the many of the people advocating for its protection and commemoration. However, I cannot abide by the methods they are using to smear and demean everyone they perceive as opponents — HOC staff and commissioners, Montgomery County officials, academics who don’t tailor their findings to suit their needs, and ordinary citizens.

HOC protest, November 2017.

Marsha Coleman-Adebayo and her allies have a fraught relationship with the truth regarding the cemetery and its many issues. In recent months they have fabricated information about my work and my former association with them. These fabrications have been broadcast on the radio and disseminated in press releases and social media posts. These passionate advocates for preservation and commemoration are now using the same tactics they have accused Montgomery County government, real estate developers, and members of the general public of using in the displacement and erasure of the River Road African American community and the cemetery. Furthermore, their resistance to a more inclusive approach that draws on examples from throughout North America, like the one cited in my 1992 article, involving similarly desecrated sacred sites is puzzling. It’s almost as if they are trying to reinvent the wheel using a sharp multi-edged geometric shape instead of a smooth circle.  The tactics they are using taint the advocacy, diminish its efficacy, and create an unfortunate precedent for future efforts.

In addition to the 1992 article, I have prepared a timeline for the HOC and others to compare against information disseminated by members of the Bethesda African Cemetery Coalition and it is appended to this statement. I am prepared to answer any questions the Commission may have.

Thank you.

Download the complete February 6, 2019, handout.

Protestors arrested at the Feb. 6, 2019 Housing Opportunities Commission meeting.

River Road Moses Cemetery report released

River Road Moses Cemetery site, Bethesda, Maryland.

The results of research into the history of Bethesda, Maryland’s River Road Moses Cemetery are presented in this report first released to the dispersed descendant community and government agencies in Montgomery County, Maryland, and Washington, D.C. Now that all of the known stakeholders have a copy of the report, I am releasing it to the general public.

Some key findings presented in the report and deriving from the research:

  • The cemetery was never affiliated with the Macedonia Baptist Church. Though the Bethesda congregation has taken the lead on advocating for the cemetery and it is demanding that Montgomery County “give it back” to the congregation, the cemetery had little in common with the church beyond spatial proximity. Furthermore, in my attempts to get historical information from the church’s former pastor, he repeatedly attempted to dissuade me from writing about the church by asserting that the church and cemetery were never related. Throughout its entire history, the River Road Moses Cemetery appears to have been closely affiliated with Rock Creek Baptist Church, a congregation founded in 1872 in Washington’s Tenleytown neighborhood and which was displaced in the early 20th century.
  • The cemetery appears to have been active for a much more limited time (c. 1912-1935) than initially believed (1912-1958).
  • There are likely substantially fewer burials that activists claim. The one-acre tract could have accommodated as many as 800 to 1,000 burials, yet because of the population served and the limited time that the cemetery was active, it is likely that the number of people buried there is substantially less than the 500 claimed by Bethesda activists.
  • The cemetery remained a fully owned and operated satellite of a Washington-based benevolent organization. Though there are significant historical ties linking the cemetery to the River Road community, they were mainly because of spatial proximity and not necessarily because it was a “community cemetery.” As a result, it is likely that more Washington residents were buried in the cemetery than Montgomery County residents.
  • The cemetery and community’s history expose a pattern of anti-Black land use policies that created serial displacement in Northwest Washington in the first decade of the 20th century and which continued as displaced DC residents moved to River Road and were displaced between c. 1935 and 1960. The serial displacement throughline continues today with gentrification in the District and Montgomery County and with Montgomery County’s efforts to “retrofit” its suburbs.
  • The research identified a Washington cemetery (in Chevy Chase) that had been forgotten for more than a century (homes were built on top of it in the 1940s). As a result of my research, the DC Historic Preservation Office was able to map the cemetery’s location.
  • The research identified a previously unknown African American community in what is now Chevy Chase that was founded by free persons of color in the 1810s.
  • The report treats the heavily disturbed cemetery as a traditional cultural property and it contextualizes it among other similar African American cemeteries sealed beneath roads and parking lots as a Blacktop Burial Ground: a vernacular type of historic property that combines an earlier, disturbed African American cemetery with a twentieth century parking lot covering its surface.

When I transmitted the report to the Montgomery County Housing Opportunities Commission, the agency that owns most of the site, I offered recommendations for pursuing historic preservation and for working with the descendant community.  Continue reading

Housing Opportunities Commission Statement

Today I delivered a copy of the River Road Moses Cemetery report to the Montgomery County Housing Opportunities Commission and I entered this statement into the public record.

MONTGOMERY COUNTY HOUSING OPPORTUNITIES COMMISSION
STATEMENT OF DR. DAVID ROTENSTEIN

October 3, 2018

Good afternoon. My name is David Rotenstein. I am a professional historian and ethnographer. I have a PhD from the University of Pennsylvania and I have served on the Montgomery County Historic Preservation Commission and other bodies in my capacity as an expert in historic preservation. I also previously was certified as a Registered Professional Archaeologist.

I have transmitted to you today a copy of a report I prepared for the descendant community affiliated with the River Road Moses Cemetery. Copies of the report and a completed Maryland Inventory of Historic Properties form also were provided to members of the descendant community, the Montgomery County Historic Preservation Office, and the District of Columbia Historic Preservation Office.

The report, which contains the results of nearly a year of documentary and oral history research, finds that the River Road Moses Cemetery meets four of nine criteria for designation in the Montgomery County Master Plan for Historic Preservation. The report also finds that the River Road Moses Cemetery site appears to meet three out of four criteria for listing in the National Register of Historic Places as a traditional cultural property.

I am here today to urge the Housing Opportunities Commission to initiate designation proceedings under Chapter 24A of the Montgomery County Code. I also am recommending that the Commission, along with Mr. Harvey Matthews and other members of the dispersed descendant community in Montgomery County and Washington, as well as experts in African American history and folklife and other members of the community, form an advisory committee to determine the best stewardship for the site that also enables HOC to continue fulfilling its mission to provide affordable housing in Montgomery County.

Currently, advocacy for preservation of the cemetery site is vested with a small group of activists associated with Macedonia Baptist Church. That group does not reflect the breadth of the potential stakeholder population associated with a historic property located in Montgomery County, but which for all intents and purposes was a Washington, D.C., institution. Furthermore, based on the site’s history, it appears that whatever the number of actual interments in the cemetery, the majority likely were District of Columbia residents. This is an important site and an important issue and it deserves the utmost care and respect.

I am willing to meet with HOC staff to discuss this statement and the report and I am prepared to answer any questions the Commission may have.

Thank you.

The River Road Moses Cemetery’s Lazarus act

Thank you for sharing your report. It illustrates how exhaustive and extensive your research has been. For me, the connection to both the River Road community and thereby the cemetery has brought about an investigation of sorts into how I am, who I am. — Geneva Nanette Hunter, September 2018

Over the past week I have emailed and delivered copies of the research that I conducted into the history and historical significance of the River Road Moses Cemetery. Located in Bethesda, Maryland, the River Road Moses Cemetery is the final resting place for several hundred formerly enslaved and free people of African descent.

River Road Moses Cemetery site, Bethesda, Maryland.

The work initially was requested by the leadership of Macedonia Baptist Church and its activism partners operating as the “Bethesda African Cemetery Coalition.” At some point in August 2018, the church and its activism partners decided to pursue alternative research strategies in their efforts to preserve the site. Curiously, this so-called coalition never informed me about its decision. After almost a year of documentary research and oral history interviews, I completed the report and transmitted it to members of the descendant community, the District of Columbia Historic Preservation Office, and the Montgomery County Planning Department’s Historic Preservation Office.

The research traces the cemetery’s history and the history of the Montgomery County, Maryland, African American hamlet where it relocated in 1911 from Northwest Washington, D.C. Founded in 1880 by a local subordinate order of a national African American benevolent organization, gentrification and anti-Black land use policies displaced the Washington graveyard and ultimately the entire community where it was established. Half a century later, the same forces erased the River Road community.

The D.C.-Md. Black Borderlands.

Because much of the story takes place in what are now Washington’s Chevy Chase and Tenleytown neighborhoods, there is a substantial amount of research on African American suburbs (planned and unplanned communities) that emerged in these spaces starting in the early 19th century. Collectively, these communities in Washington and Maryland comprise an area I am calling the “DC-MD Black Borderlands.” I introduced this concept earlier this year in a talk hosted by the D.C. Public Library and I will be presenting it in a paper at this year’s D.C. History Conference.

A “lost” 19th century Washington African American cemetery was one of several unanticipated discoveries. The cemetery’s location has now been mapped by the District’s Historic Preservation Office. “Your research adds needed data to the available information on this community,” wrote District Archaeologist Ruth Trocolli.

1899 letter to the proprietors of the Hebbons Cemetery. Courtesy of the District of Columbia Office of the Surveyor.

In addition to the descendant community, I also provided copies of the report to three Bethesda historians whose work first documented the cemetery and the River Road community after Montgomery County embarked on rewriting the sector plan where they are located. I cannot thank them enough, along with the descendant community, and the many archivists in Pennsylvania, Virginia, Maryland, and the District of Columbia who assisted me in this research.

Want to read the report the report? Click the link below:

© 2018 D.S. Rotenstein

 

History denied is history that is stolen

I feel like it sort of takes away somewhat from the church and the lodge hall because it’s so much taller than they are and they are the historical properties, not the tower. — neighborhood resident, August 2002.

A historic church, fraternal lodge, and tower in the heart of a Southern African American neighborhood, 2002.

This evening the Montgomery County Planning Board is poised to approve a new site plan for a proposed self-storage facility in Bethesda. The property where the facility is proposed once was part of an African American cemetery used by a Washington, D.C., benevolent organization during the first half of the twentieth century.

Like its counterparts throughout the United States in the federal, state, and local governments, the Montgomery County Planning Board and its staff in the Montgomery County Planning Department have failed to adequately take into account impacts to a historic African American property and a living community associated with it: the Moses Cemetery. An ethnocentric bias towards the cemetery is evident in all aspects of the County’s planning efforts dating back to the agency’s first involvement with the site as it was preparing the Westbard Sector Plan. Continue reading

Death and displacement

Concrete grave marker in an abandoned African American cemetery, Montgomery County, Maryland.

My latest article for The Activist History Review explores more than a century of serial displacement in two Washington area neighborhoods with a common connection: Bethesda’a Moses Cemetery.

People who lived in communities destroyed by urban renewal and gentrification frequently frame their narratives about displacement as theft. Their homes, businesses, and churches, they believe are stolen by capitalism. Spaces for the dead are among those stolen and erased.

For the rest of the story, read The Moses Cemetery: Where Serial Displacement Meets History.

© 2017 D.S. Rotenstein

Rally for the Moses Cemetery

RALLY TO SAVE BETHESDA AFRICAN CEMETERY – SUNDAY, NOV 12TH -1:30PM
When: Sunday, November 12, 2017, 1:30—3:30 PM
Where: Macedonia Baptist Church, 5119 River Road, Bethesda, Maryland

For more information, visit the Save Bethesda African Cemetery page on Facebook.

Montgomery County Housing Opportunities Commission, Nov. 1, 2017.

Continue reading