Trigger warning

White planners and preservationists see one thing when looking at this bridge. Longtime African American Lyttonsville residents see something else.

White planners and preservationists see one thing when looking at this bridge. Longtime African American Lyttonsville residents see something else.

A small Silver Spring, Maryland, neighborhood called Lyttonsville has been getting a lot of attention lately. Some local bloggers have been writing about the changes that a proposed light rail line will bring to the historically African American community. And, they have written about changes coming if the Montgomery County Council approves a new master plan for the area.

Over the weekend, The Washington Post published an article about the proposed demolition of a historic bridge linking Lyttonsville with historically white neighborhoods. The Post article was inspired by an article in this blog and it dovetails with the issues about which the bloggers were writing. Continue reading

Post-Apartheid South Africa v. Decatur, Ga.: race, class, and capital

Gentrification is global. Decatur, Ga., resident Ted Baumann compares and contrasts gentrification and the politics of race and class in his adopted Georgia city and in a post-Apartheid South African suburb in a new two-part National Council on Public History post. From the History@Work post, “Race, politics, and property: Two cases of gentrification”:

My experience in Decatur has been different – especially the absence of any organised resistance in the low-income community to domination by gentrifiers and real estate interests – but remains eerily similar in some ways.  Many of those who drove the exclusionary MID agenda in Muizenberg considered themselves socially and politically progressive, just as many Decatur gentrifiers do, and reacted with anger at suggestions of racism.  As in Decatur, vicious personal attacks and slander were directed at me and other “treasonous” property owners who sided with the refugee/renter population.  And as in Decatur, it was largely impossible to raise issues of equity and social justice with people who reduce all social relationships to impersonal market transactions, regardless of their effects. Continue reading