Public archaeology, public history, and race

A lot has changed in public history and archaeology since 1992. And, a lot hasn’t. In 1992, there were very few African American archaeologists. Within that class, even fewer of them were historical archaeologists specializing in African American material culture.

Former slave cabins, Rappahannock County, Va.

Former slave cabins, Rappahannock County, Va.

The early 1990s were a critical time in cultural resource management/public history/historic preservation. Congress had just passed the Native American Graves Protection and Repatriation Act and the world watched as archaeologists excavated the graves where more than 400 Africans were buried in downtown Manhattan. The archaeology was being done in advance of federal building construction and the site is now the African Burial Ground National Monument. At the time, debate swirled about what would become of the site and the people buried there.

Now, nearly a quarter of a century later, not only are there more African American historical archaeologists but there are more Native Americans, Latinos, and Asians specializing in the the field and turning their professional expertise inwards on their own pasts.

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