The 1950 Census: Invisible No More

In 2009, I interviewed a woman who spent her first decade of life in a suburban home that her parents bought in the 1930s. The home was located in a residential subdivision that had racially restrictive deed covenants attached to all the homes. African Americans were prohibited from buying or renting homes there.

1940s family photo.

When I interviewed the woman (who is now 78) in the fall of 2009, she told me that her family had a live-in domestic. She only knew the woman’s first name and the nickname that she and her brother called the woman. My oral history collaborator had several family photos that showed the Black woman with the family over several years in the 1940s and early 1950s. But, my collaborator didn’t recall any personal details about the woman who helped raise her.

I exhausted all of the archival records available to me at the time to try and locate the African American woman’s full name and any surviving biographical information about her. I struck out. Everywhere. I had consulted every known resource except for the 1950 U.S. Census population schedules. At the time, they were not scheduled for a public release until April 1, 2022 — today. This morning I got out of bed, let the dogs out, grabbed some coffee and made tea for my wife, and rushed into my office. I fired up my web browser and surfed over to https://1950census.archives.gov/ and typed the family’s name into the search field. A few seconds later, I had the woman’s name I had waited 13 years to learn.

She was invisible (to me) no more.

Stay tuned for more about this journey.

1936 racially restrictive deed covenant for the subdivision where the family lived.

© 2022 D.S. Rotenstein

Entertainment ecosystems and the Chitlin’ Circuit

Pittsburgh’s Wylie Avenue and Washington’s U Street have lots of things in common. They both were Black entertainment hubs and African-American entrepreneurial economic engines in their respective cities’ Black strolls. Memphis author Preston Lauterbach eloquently described “the stroll” in his 2012 book, The Chitlin’ Circuit and the Road to Rock ‘n’ Roll:

Any place with a sizable [Black] population grew a darktown, and each of these [Black] districts centered on a main thoroughfare, a world unto itself. The maestro, in his hep vernacular, called it “the stroll” (p. 51).

But the stroll was only part of a complicated entertainment ecosystem that extended well beyond a city’s corporate limits. Black entertainment entrepreneurs opened satellite facilities in rural communities beyond the earliest suburbs. These places became popular roadhouses and juke joints in the Chitlin’ Circuit with complicated social and economic ties to their counterparts on the stroll.

Bohemian Caverns, U Street and 11th, Washington, D.C.

In 1931, after racial violence broke out at a new Pittsburgh pool, a pair of Hill District entrepreneurs found a partner in Washington, Pa., 30 miles to the south, to open a swimming resort catering to the region’s African Americans. Norris Beach as it was called became a popular Southwestern Pennsylvania stop in the Chitlin’ Circuit with touring national bands stopping to play during the summers that it operated.

The Pittsburgh Courier, May 26, 1934.

Read more about Norris Beach and its entrepreneurs in my new Pittsburgh Quarterly article, Norris Beach: “Swim Where You Will Be Welcomed.”

© 2021 D.S. Rotenstein

The 805 Project

To use that term without explanation gives a real negative picture of the person, what he was involved in, the numbers, were illegal he was not a “gangster” — Facebook comment attached to a post linking to one of my articles about the history of numbers gambling.

It wasn’t the first such comment I had gotten about the words I had been using in my research on the social history of numbers gambling. I have been interviewing the descendants of numbers bankers and writers since 2019 and all along the way there had been gentle (and sometimes not so subtle) pushback against describing all of Pittsburgh’s gambling entrepreneurs as “gangsters” or “mobsters.”

I created the #MobsBurgh social media presence to generate visibility for my research and to connect with potential sources. But it became clear that MobsBurgh was too limiting and perhaps too negative to achieve all of my goals.

I thought a lot about an alternative and settled on The 805 Project. After all, this undertaking began when I first read about the big 805 numbers hit in 1930. A University of Pittsburgh historian’s question to an aging numbers writer and its enticing rhyming answer sent me down this rabbit hole two years ago. I embraced the story so why not borrow its source as a way to identify this project?

Goodbye MobsBurgh (mostly) and welcome to The 805 Project.

The Atlanta Bug

Introduction

Sometime in the late 1920s or even as late as 1930, numbers gambling arrived in Atlanta. Who brought the street lottery to the city or how appear to have been forgotten or erased. It could have been a Pullman porter or a baseball player or a musician or an itinerant laborer who taught Atlantans how to run a numbers racket. Or, it might have been a white gambler taking advantage of fertile new territory. However and whenever numbers made its way to Atlanta, it became an integral part of Black life and the white underworld just like it had in most every other city and town in the United States by 1940. This post shines a little light into a dark corner in Atlanta’s past to reveal the city’s bug men (and women).

Atlanta Constitution headline, October 21, 1968.

In Atlanta, the players and the men and women in the sporting life — the backers, writers, and runners — called the numbers racket “the bug.” It’s a catchy name that stuck and by 1932, when newspapers began reporting on Atlanta police officers arresting numbers runners and writers, that’s what reporters called it.[1]  Within a decade, numbers gambling employed hundreds of Atlantans and was a profitable business that historians won’t find discussed in any of the city’s boosterist literature. Continue reading

Thomas Mellon: Segregationist and White Supremacist

In 2020, public historians and preservationists were all atwitter after the Andrew W. Mellon Foundation announced the Monuments Project: a five-year, $250 million effort to create more honest commemorative landscapes in the United States. The foundation’s namesake, Andrew W. Mellon (1855-1937), was an early member of a Pittsburgh industrial and financial family whose ranks include bankers, lawyers, judges, and politicians. Andrew’s resume includes banking; distilling; and stints as the U.S Secretary of the Treasury and Ambassador to the U.K.

The Mellons and the institutions associated with them have long been hailed as cornerstones in American history. Yet, how well do the Mellons fare when their ties to slavery, segregation, and white supremacy are examined? In 2019, Inside Philanthropy explored this question in a blog post by Julie Travers:

For example, a recent $1 million grant from the Andrew W. Mellon Foundation to the College of William and Mary is one example of how a funder can approach the legacy of slavery within the humanities. It will support research and education pertaining to the college’s history with enslaved people. During my research for this article, I discovered that several Mellon family ancestors enslaved people, which raises interesting questions about how a foundation can approach this issue in its own history.

The foundation declined the blog post author’s request for comment. The philanthropy article includes some solid research, but I question why it arbitrarily limited its examination of the Mellons to slavery. What about the family’s roles in American society after the Civil War? There’s a whole lot of territory left unexplored, including mortgage lending discrimination and other structural racism reinforcing discriminatory practices that the family’s financial interests promoted.

The Mellons are American heroes. That evidence is abundantly clear in their hometown, Pittsburgh, where the commemorative landscape is filled with monuments to them: place names, a park, public art, buildings, and even a university.

In these days of truth and reconciliation, can the Andrew Mellon Foundation accomplish its goals to reshape the American commemorative landscape and “recalibrate” narratives about our shared national past without first taking ownership, telling the truth, about its namesakes? I don’t think so and one episode from the family’s history underscores why.

Andrew inherited his wealth and status from his father, Thomas Mellon (1813-1908). Thomas Mellon began his career practicing law in Pittsburgh in the 1830s. In 1859. Allegheny County residents elected Thomas Mellon as a judge in the county’s Court of Common Pleas. He served for a decade before retiring in 1869.

Shortly before Mellon left the bench, he participated in a case involving the application of an attorney who wanted to join the Allegheny County Bar to practice law in the city. George B. Vashon (1824-1878) was born in Carlisle, Pennsylvania. His father, John Vashon, had served in the War of 1812 and became a wealthy Pittsburgh entrepreneur and nationally prominent abolitionist.

Advertisement for John Vashon’s business, Pittsburgh Weekly Gazette, June 26, 1832.

Continue reading

Prayer chapels

Prayer chapels. These two rural roadside buildings competed for passersby’s souls. One belongs to a church, the other was a nightclub.

two "chapels"

The church was built in 1867 and it served farmers and coal miners. The nightclub dates to at least 1931. It served the same crowd in addition to travelers and city dwellers. New owners converted the nightclub into apartments after World War II. Some locals found that very convenient.

“I got married in the church across the street and you could do your wedding over there and honeymoon across the street,” one man told me earlier this year. The life-long resident, in his eighties, quickly added, “I did not do that, but I’ve heard different ones talk about it.”

I asked another longtime resident if the nightclub across the street, with its liquor and dancing, ever caused any friction with the church. “Oh it’s Methodist. I mean we’re Methodist. We’re Scottish. We drink. We dance. It’s not like it was, you know, Baptist,” she explained.

Most folks still alive who remember the nightclub are in their eighties and nineties. They were children with children’s memories of a place they could not go to. But, they could hear the music. One man, now 80, explained, “They wouldn’t let me over there. I mean I heard the music. I went to that church, you know, that’s the church that I went to as a kid.” His family moved away when he was about eight.

The nearest city is about six miles away. For much of the time the nightclub operated, entrepreneurs from the city and another a little farther up the highway rented the building where they hosted bands and served refreshments, liquid and solid. There was dancing and some history was made. But if you’re driving down the highway, there isn’t much there now to catch your eye and your interest. Yet, if you’re persistent enough the stories will flow and the juxtaposed buildings might just inspire you to dig just a little deeper ….

© 2021 D.S. Rotenstein

 

Counting numbers

As the rest of the nation focuses on election returns, I’m going to spend a few minutes on some different numbers. These numbers were published in newspapers throughout the United States and racketeers co-opted them to calculate a daily lottery number. The “numbers racket” sprung from the hope that a penny, nickel, dime, or quarter bet would yield wins that equaled or exceeded a week’s pay.

Yet, factory workers, government clerks, housewives, and even schoolchildren picked three-digit numbers six days a week losing much more over the years than they ever won. Starting in the years after the Civil War, the game was called “policy.” In the 1920s, a new nationwide numbers racket spread through cities and small towns that relied on daily reports from the New York Clearing House published in newspapers.

Cumberland Evening Times, March 21, 1930.

Folks picked their numbers using birthdates, things they heard on the radio and read in comic strips, and suggestions they got from psychics or in the many “dream books” and “hot numbers” pamphlets that circulated. Lottery dates, however, remained among the most popular ways to pick a lucky three-digit number.

Typical newspaper numbers tips published in newspapers.

For example, take Monday July 14, 1930. In Pittsburgh, that seemed like a good bet and many bettors put their change on a winning combination drawn from the actual date, 714. Panic ensued as the city’s numbers bankers failed to pay the winners.

The Pittsburgh Press July 17, 1930.

Can you spot the three-digit combination used as the winning number that hot summer day in Pittsburgh?

Pittsburgh Post-Gazette, July 15, 1930.

© 2020 D.S. Rotenstein

History is repeating itself at the site of a historic Black cemetery in Bethesda, Maryland

Moses Order logo, c. 1887.

Peter Paul Brown must be turning in his grave if he knows about the kerfuffle over one of the cemeteries owned by the Black benevolent organization he founded in 1867. The Philadelphia physician who lived between c. 1822 and 1882 established the Ancient United Order of Sons and Daughters, Brothers and Sisters of Moses — the Moses Orderto provide death benefits, healthcare, and other social welfare services for African Americans in a deeply segregated Reconstruction era America. Brown was a skilled entrepreneur and he held tight to his intellectual property and the organization’s name. That name is now the center of a fight over land in suburban Maryland just across the border with Washington, D.C., where activists claim hundreds of bodies are buried beneath a parking lot and construction site. 

The site is one of many abandoned and desecrated African American burial grounds throughout the United States for which activists are seeking recognition, protection, and commemoration. One of the best known examples is the cemetery where the African Burial Ground National Monument was established in Manhattan. Massive protests and congressional hearings brought the issue to headlines in newspapers around the nation in the early 1990s.

African Burial Ground Way, New York, New York, 2018.

In 2015, the Montgomery County, Maryland, Planning Department began holding public hearings for a new sector plan in a mostly commercial area in unincorporated Bethesda. Planners disclosed that their research had uncovered the likely site of a historic African American cemetery in their study area. It had been documented in old maps and in a local history book but had been mostly forgotten since the 1960s when heavy equipment excavated much of the site to construct a high-rise apartment building and grade a surface parking lot. None of the graves was professionally excavated to relocate the bodies buried there. Continue reading

Facebook blocked this blog

About two weeks ago, Facebook removed all posts linking to this blog and the company has prevented all new posts with links to this site. It’s a block across all of Facebook’s platforms, including Instagram. There was no explanation and Facebook never responded to my appeal: the brief note I wrote in the dialog box when I tried to post a link to an article on this site.

Facebook Message

This is an educational site. There are no sales, no unsolicited emails, and no offensive content (well, to anti-racists, at least). Meanwhile, Facebook provides a free platform for white supremacists, grifters, and foreign nationals hellbent on wrecking our republic.

Go ahead, try and post a link to this site, blog.historian4hire.net, on Facebook and see what happens. Let me know in the comments if you come up with a reasonable answer.

facebook-response

With Facebook, there are no appeals and the company simply closes disputes unilaterally with no explanations.

© 2020 D.S. Rotenstein

 

The “Big Six”: Pittsburgh racketeer Israel Mattes

Welcome back to #Mobsburgh.

Israel Mattes was born in Russia and he arrived in Pittsburgh in 1906, along with his mother and four brothers. Abraham Mattes, Esther’s husband and Israel’s father, had come to the city three years earlier. Within 20 years, Israel and his younger brother Nathan became two of the city’s best known Jewish racketeers. Two other brothers, Ben and Sam, also had brushes with the law. This post explores Israel Mattes’s short life and tragic death in a dark Squirrel Hill parking garage. Continue reading