Back to Pennsylvania Route 28

In the summer of 1996 I emailed copies of my PhD dissertation to all the members of my committee. My dissertation was about family firms, craft dynasties, and leather tanning in the Catskills and eastern Pennsylvania, c. 1780-1950. Instead of sitting back and waiting to read their comments, I followed up on some research notes I had made about tanneries in the Pittsburgh region. That research ultimately led to several published articles, a couple of Historic American Engineering Record reports, a PBS interview, and several newspaper articles. But those aren’t what this post is about.

At the same time I was researching leather tanning in Pittsburgh and elsewhere, a cultural resource management (CRM) company was doing compliance studies for a highway improvement project in Pittsburgh. The highway project cut through the geographical heart of the space I was researching: Pittsburgh’s North Side and the north shore of the Allegheny River. After I read the CRM company’s report I published a review in my website and shared it with colleagues via various nascent listervs (this was the early days of the Internet before blogs, Twitter, etc.). The original post also was written long before the field of critical heritage studies emerged.

My review and the criticisms of the National Historic Preservation Act compliance stirred up quite a kerfuffle. The fallout included lawsuit threats and a considerable amount of retaliation by the firms involved in the studies and the agencies that reviewed them. Over the years, my website morphed into a blog and the original Pennsylvania Route 28 page ultimately was deleted. The Route 28 research, though, never really disappeared from public view. Every few years I get calls from print and radio reporters with questions about the highway and the area’s history.

I have recently returned to Pittsburgh and to some of my work from the 1990s. New publications and projects are forthcoming, including a recap of a May 2019 walking tour of PennDOT’s mitigation efforts in the Route 28 corridor. But, in the meantime I have decided to resurrect the 1997 web review (with some minor edits).

Carole Ashbridge  talks about the history of the Heinz plant in the Route 28 corridor. Allegheny City Society Lost Allegheny City Murals Walking Tour, May 19, 2019.

Continue reading

Tastee Diner’s secret historic menu

Tastee Diner, Silver Spring, Maryland.

It’s well known that the most exclusive restaurants have special menus with items reserved for well-heeled and well-connected patrons. These special people dine on dishes carefully prepared by chefs not line cooks. During its earliest years in business, the Tastee Diner had its own special menu of sorts. Not only that, the Silver Spring, Maryland, eatery also had a special cover charge. Entry and seating were free for white folks; the admission price for people of color was astronomically high: it was the color of their skin.

The Silver Spring Historical Society celebrates the Tastee Diner in its books, blog posts, walking tours, and other public programs. The group talks about the community’s nostalgia for the diner and how Silver Spring mobilized to “save” and move the diner when downtown redevelopment threatened it nearly 20 years ago.

Earlier this week the Silver Spring Historical Society posted on its facebook page, “A local high school student will be utilizing SSHS’s collection of materials about Tastee Diner for a school project.”

Silver Spring Historical Society Facebook page screen capture, October 12, 2018.

I wonder if the historical society will tell the high school student about the diner’s special menu, the one with prices that people of color could never pay. I wonder if this exercise in nostalgia economics will include scholarship by historians who have explored Tastee Diner’s special menu, the one that historian Andrew Hurley wrote about in 2002:

Segregated service was by no means exclusive to diners located in the Deep South. Luncheonettes, coffee shops, and diners in the Middle Atlantic and midwestern states resorted to many of the same practices that prevailed in the old Confederacy. Eddie Warner, for instance, ran a chain of diners in suburban Maryland on the outskirts of Washington, D.C. Warner instructed his employees to notify black patrons that they could not be served inside the diner, but that take-out service was available. Warner made no exception for the African-American cooks and dishwashers he hired periodically. Company policy dictated that they take their meals alone in the back kitchen. Hurley, Andrew. Diners, Bowling Alleys, and Trailer Parks: Chasing the American Dream in the Postwar Consumer Culture. New York: Basic Books, 2002, pp. 88-89.

Today’s Tastee Diner clientele looks nothing like its Jim Crow-era predecessors. The restaurant is a popular eatery and meeting place for people of all races and cultural backgrounds — mostly. A decade ago, the Tastee Diner faced and overcame allegations that it discriminated against LGBTQ diners. The discriminatory practices leading to episodes between 2009 and 2011 appear to have been abandoned and mostly forgotten. Yet, when I did Black History tours in downtown Silver Spring, people who recalled them made sure that I mentioned them as we met across from the restaurant.

So who is making sure that Montgomery County students using the Silver Spring Historical Society as an educational resource are getting real history, not fake whitewashed history? How are parents and educators to know whether the history lessons about menus and economies at the historic eatery will include the hidden charges not published in the historic menus.

© 2018 D.S. Rotenstein

Housing Opportunities Commission Statement

Today I delivered a copy of the River Road Moses Cemetery report to the Montgomery County Housing Opportunities Commission and I entered this statement into the public record.

MONTGOMERY COUNTY HOUSING OPPORTUNITIES COMMISSION
STATEMENT OF DR. DAVID ROTENSTEIN

October 3, 2018

Good afternoon. My name is David Rotenstein. I am a professional historian and ethnographer. I have a PhD from the University of Pennsylvania and I have served on the Montgomery County Historic Preservation Commission and other bodies in my capacity as an expert in historic preservation. I also previously was certified as a Registered Professional Archaeologist.

I have transmitted to you today a copy of a report I prepared for the descendant community affiliated with the River Road Moses Cemetery. Copies of the report and a completed Maryland Inventory of Historic Properties form also were provided to members of the descendant community, the Montgomery County Historic Preservation Office, and the District of Columbia Historic Preservation Office.

The report, which contains the results of nearly a year of documentary and oral history research, finds that the River Road Moses Cemetery meets four of nine criteria for designation in the Montgomery County Master Plan for Historic Preservation. The report also finds that the River Road Moses Cemetery site appears to meet three out of four criteria for listing in the National Register of Historic Places as a traditional cultural property.

I am here today to urge the Housing Opportunities Commission to initiate designation proceedings under Chapter 24A of the Montgomery County Code. I also am recommending that the Commission, along with Mr. Harvey Matthews and other members of the dispersed descendant community in Montgomery County and Washington, as well as experts in African American history and folklife and other members of the community, form an advisory committee to determine the best stewardship for the site that also enables HOC to continue fulfilling its mission to provide affordable housing in Montgomery County.

Currently, advocacy for preservation of the cemetery site is vested with a small group of activists associated with Macedonia Baptist Church. That group does not reflect the breadth of the potential stakeholder population associated with a historic property located in Montgomery County, but which for all intents and purposes was a Washington, D.C., institution. Furthermore, based on the site’s history, it appears that whatever the number of actual interments in the cemetery, the majority likely were District of Columbia residents. This is an important site and an important issue and it deserves the utmost care and respect.

I am willing to meet with HOC staff to discuss this statement and the report and I am prepared to answer any questions the Commission may have.

Thank you.

The River Road Moses Cemetery’s Lazarus act

Thank you for sharing your report. It illustrates how exhaustive and extensive your research has been. For me, the connection to both the River Road community and thereby the cemetery has brought about an investigation of sorts into how I am, who I am. — Geneva Nanette Hunter, September 2018

Over the past week I have emailed and delivered copies of the research that I conducted into the history and historical significance of the River Road Moses Cemetery. Located in Bethesda, Maryland, the River Road Moses Cemetery is the final resting place for several hundred formerly enslaved and free people of African descent.

River Road Moses Cemetery site, Bethesda, Maryland.

The work initially was requested by the leadership of Macedonia Baptist Church and its activism partners operating as the “Bethesda African Cemetery Coalition.” At some point in August 2018, the church and its activism partners decided to pursue alternative research strategies in their efforts to preserve the site. Curiously, this so-called coalition never informed me about its decision. After almost a year of documentary research and oral history interviews, I completed the report and transmitted it to members of the descendant community, the District of Columbia Historic Preservation Office, and the Montgomery County Planning Department’s Historic Preservation Office.

The research traces the cemetery’s history and the history of the Montgomery County, Maryland, African American hamlet where it relocated in 1911 from Northwest Washington, D.C. Founded in 1880 by a local subordinate order of a national African American benevolent organization, gentrification and anti-Black land use policies displaced the Washington graveyard and ultimately the entire community where it was established. Half a century later, the same forces erased the River Road community.

The D.C.-Md. Black Borderlands.

Because much of the story takes place in what are now Washington’s Chevy Chase and Tenleytown neighborhoods, there is a substantial amount of research on African American suburbs (planned and unplanned communities) that emerged in these spaces starting in the early 19th century. Collectively, these communities in Washington and Maryland comprise an area I am calling the “DC-MD Black Borderlands.” I introduced this concept earlier this year in a talk hosted by the D.C. Public Library and I will be presenting it in a paper at this year’s D.C. History Conference.

A “lost” 19th century Washington African American cemetery was one of several unanticipated discoveries. The cemetery’s location has now been mapped by the District’s Historic Preservation Office. “Your research adds needed data to the available information on this community,” wrote District Archaeologist Ruth Trocolli.

1899 letter to the proprietors of the Hebbons Cemetery. Courtesy of the District of Columbia Office of the Surveyor.

In addition to the descendant community, I also provided copies of the report to three Bethesda historians whose work first documented the cemetery and the River Road community after Montgomery County embarked on rewriting the sector plan where they are located. I cannot thank them enough, along with the descendant community, and the many archivists in Pennsylvania, Virginia, Maryland, and the District of Columbia who assisted me in this research.

Want to read the report the report? Click the link below:

© 2018 D.S. Rotenstein

 

What’s next with Montgomery Preservation’s historic railroad station?

A moat? A Trumpian wall?

Montgomery Preservation Inc. building, Silver Spring, Maryland, as seen from the entrance to Progress Place.

Montgomery Preservation Inc. doesn’t exactly have the best reputation in the Washington region as a good neighbor. The suburban historic preservation organization has vigorously opposed the completion of a regional bike trail; not questioned the presence of a fence blocking access to its property from a historic railroad bridge; and, has increasingly developed an adversarial relationship with a new county homeless facility that opened next door to the organization’s headquarters: a historic former B&O railroad station. Continue reading

An early history of Lyttonsville, Maryland

[2019 UPDATE: This post was published in 2017 and the material represents an early stage in my research into Lyttonsville’s history. A more complete history appears in the Talbot Avenue Bridge Historic American Engineering Record (HAER) report completed in July 2019. That document will be available to the public in 2020 via the Library of Congress website.]


INTRODUCTION

Just about the only thing Maryland-National Capital Park and Planning Commission’s Montgomery County Planning Department (M-NCPPC) architectural historians got right in the agency’s history of Silver Spring, Maryland’s, Lyttonsville community was that Samuel Lytton bought some property in 1853. Were it not for a sharp rebuke from longtime residents of the historic African American hamlet, the official history memorialized in a new sector plan would have read that Lytton was a “freed slave.”[1] That early draft historic context contained many factual errors, some of which were corrected before the Montgomery County Planning Board in late 2016 recommended approving the Greater Lyttonsville Sector Plan, which the Montgomery County Council approved in early 2017.

The final Lyttonsville historic context that is now part of Montgomery County’s background materials for formulating everything from development plans in the community to public art for proposed light rail line stations to place making efforts to historic preservation planning is an incomplete and error-filled narrative. Whether it’s the false assertion that Lyttonsville was a “pre-Civil War free black settlement” or the lazy conclusion that agency staff couldn’t find out what happened to Lytton’s property after his death, “It is unclear who owned the property when it was platted as twelve lots,”[2] there are significant issues with the M-NCPPC’s research.

This post explores some of Lyttonsville’s early history up to the turn of the twentieth century and fills in some of the many gaps left by the M-NCPPC staff research that is now Montgomery County’s official historic context for the community.

Samuel Lytton

There are no known images depicting Samuel Lytton.

Samuel Lytton is a historical mystery. He spent about four decades in Montgomery County and left only ephemeral evidence about who he was, how he made a living, and what motivated him to establish a basis for the development of the community that now bears his name.

Government documents give us a glimpse into Lytton’s basic biography. He was a Maryland native who was born c. 1830. In 1849 he married Phyllis Cosbery in Washington, D.C. Phyllis, born in Kentucky, was 20 years Samuel’s senior. It is possible that she was an enslaved member of Francis Preston Blair’s household who came to Washington from Kentucky with the Blair family. The following year a census enumerator documented him as a “laborer” living in Blair’s household in what is now Silver Spring. By the 1860 census, Lytton had established his own household in the four acre tract he had paid white farmer Leonard Johnson $96 to buy in January 1853.[3] Three years later, during the Civil War, Lytton registered for the newly enacted federal draft. The entry identified Lytton as a “colored” farmer who was married. Continue reading

An erasure primer

Two maps of Silver Spring, Maryland, published 80 years apart provide a palpable and accessible example of erasure.

Top: 1933 North Washington Realty Company map of “North Washington”; Bottom: Historic Neighborhoods of Downtown Silver Spring. The dotted line shows the approximate location of the historic African American hamlet, Lyttonsville.

The first map was published in 1933 by the North Washington Realty Company. It shows all of the area the company and community boosters were branding as “Maryland North of Washington.” The promotional map showed the existing street network, community institutions (schools, churches, commercial buildings), and neighborhood names, including areas shaded where the company had investments and plans for new residential subdivisions. Continue reading

Historic preservation shines a light on a dark past

In October 2016, the National Council on Public History published an e-book titled Preserving Places: Reflections on the National Historic Preservation Act at Fifty From The Public Historian. The volume is a collection of invited essays that discuss various aspects of public history published to commemorate the 50th anniversary of the National Historic Preservation Act.

My essay, “Historic Preservation Shines a Light on a Dark Past,” appears on pp. 18-19.

Historic Preservation Shines a Light on a Dark Past by David Rotenstein on Scribd

Silver Spring’s newest visual junkyard

This … is not written in anger. It is written in fury … it is a deliberate attack upon all those who have already befouled a large portion of this country for private gain, and are engaged in befouling the rest. — Peter Blake, Preface to God’s Own Junkyard: The Planned Deterioration of America’s Landscape (1964)

Ellsworth Place Mall, Colesville Road and Fenton Street facade, September 2016.

Ellsworth Place Mall, Colesville Road and Fenton Street facade, September 2016.

After more than a decade of false starts involving redevelopment plans and rebranding campaigns, an urban mall in Silver Spring, Maryland, has a new name, new look, and new stores. Ellsworth Place, née City Place, was completed in 1992 in an effort to jumpstart redevelopment in Silver Spring’s central business district. The mall was built as an addition to a historic Hecht’s department store, which was completed in 1947 and which left Silver Spring 40 years later for a new regional mall in nearby Wheaton.

Rebranding City Place involved converting its worn and bland suburban commercial spaces and “re-tenanting,” a process the owner described as attracting more upscale merchants to attract millennials and other new middle class residents moving to Silver Spring.

Montgomery County’s historic preservation law was one hurdle owners had to clear. The former Hecht’s building is a protected county landmark and the Montgomery County Historic Preservation Commission has regulatory jurisdiction over changes to the building’s exterior. Changes like new entrances, windows, and signage.

Ellsworth Place Mall/Former Hecht's, Ellsworth Ave. and Fenton Street facade, September 2016.

Ellsworth Place Mall/Former Hecht’s, Ellsworth Drive and Fenton Street facade, September 2016.

Continue reading

Invisible by design? Silver Spring’s black history sites

Since last spring I’ve been asking public officials, neighborhood leaders, longtime residents, and strangers in the street where to find sites associated with African American history in downtown Silver Spring, Maryland. The answers I received were pretty much the same: there aren’t any.

The closest I came to getting an answer that didn’t include suggestions for nearby Lyttonsville or Sandy Spring came from Montgomery County Planning Department director Gwen Wright. She suggested a site near the D.C. line where a historical marker commemorates the arrest of William Chaplin who in 1850 was accused of spiriting slaves out of Washington to freedom. “Not many others that are popping into my mind,” Wright, who led the county’s historic preservation office for 20 years between 1987 and 2007 [PDF], wrote in an August email.

Historical marker, Jesup Blair Park, Silver Spring, Maryland.

Historical marker, Jesup Blair Park, Silver Spring, Maryland. County planning director Gwen Wright said that this marker commemorating an 1850 event was the only site within downtown Silver Spring that she knew was associated with African American history.

As I wrote in an earlier post, Silver Spring developed as a sundown suburb — a place where African Americans could not buy property or rent apartments and homes — for most of the 20th century. Contrary to the comments I got during my informal queries about where to find African American heritage sites in downtown Silver Spring, I have identified

Silver Spring Heritage Trail Marker, Georgia Ave., Silver Spring, Md.

Silver Spring Heritage Trail Marker, Georgia Ave., Silver Spring, Md.

about 20 sites — buildings, spaces, and objects — that tell a cohesive story about African Americans in Silver Spring during the 20th century. I will be discussing those sites in my walking tour October 22.

The tour and these articles are the first steps in what I hope will be a community conversation about how history and historic preservation are produced in our community. It’s an important conversation because for too long, Silver Spring’s historical narratives — with a few notable exceptions — have ignored African Americans altogether or minimized and marginalized these members of our community. These omissions have spilled over into public policy decisions that range from urban planning initiatives to the designation and protection of historic places in our community.

My latest article, Silver Spring, Maryland, Has Whitewashed its Past, has just been published by the History News Network. I hope that my neighbors and community leaders don’t read it as an indictment of how we have failed to recognize and include the African Americans who helped build our community and make it successful; my wish is that we use the article and the tour as an opportunity to move forward by producing history and historic preservation that celebrates our entire community, not just the wealthy white men who currently dominate the narratives and landscape.

© 2016 D.S. Rotenstein